{"id":11148,"date":"2025-11-20T10:06:38","date_gmt":"2025-11-20T10:06:38","guid":{"rendered":"https:\/\/www.btaytd.org\/web\/?p=11148"},"modified":"2025-11-20T10:06:44","modified_gmt":"2025-11-20T10:06:44","slug":"pusula-dergisi-ekim-2025-sayisi-kisisel-gelisim","status":"publish","type":"post","link":"https:\/\/www.btaytd.org\/web\/tr\/pusula-dergisi-ekim-2025-sayisi-kisisel-gelisim\/","title":{"rendered":"PUSULA DERG\u0130S\u0130 EK\u0130M 2025 SAYISI- K\u0130\u015e\u0130SEL GEL\u0130\u015e\u0130M"},"content":{"rendered":"\n<p>E\u011e\u0130T\u0130M VE \u0130NSAN OLMA SANATI<br><br>\u0130nsan\u0131 e\u011fitmek, yaln\u0131zca bilgi aktarmak de\u011fildir;&nbsp; insan\u0131 e\u011fitmek, kalbine dokunmak, ruhunu ayd\u0131nlatmak, vicdan\u0131na seslenmektir. Ger\u00e7ek e\u011fitim, insan\u0131n i\u00e7indeki insan\u0131 bulma \u00e7abas\u0131d\u0131r. \u00c7\u00fcnk\u00fc akl\u0131 ve duygular\u0131yla insan olmak, do\u011fu\u015ftan gelen bir durum de\u011fil, \u00f6m\u00fcr boyu s\u00fcren bir \u00f6\u011frenme h\u00e2lidir.<br><br>G\u00fcn\u00fcm\u00fczde e\u011fitim deyim yerindeyse bir yar\u0131\u015fa d\u00f6n\u00fc\u015ft\u00fc. Say\u0131lar, notlar, ba\u015far\u0131 grafikleri&#8230; Ama insan olman\u0131n sanat\u0131 bu \u00f6l\u00e7\u00fclere s\u0131\u011fmaz. Bu sanat\u0131n malzemesi merhamettir, y\u00f6ntemi fark\u0131ndal\u0131kt\u0131r, amac\u0131 ise anlaml\u0131 bir ya\u015fam kazand\u0131rabilmektir. E\u011fitim de bu sanat\u0131n en \u00f6zel arac\u0131d\u0131r.<br><br>\u00c7ocuklar \u00f6\u011frenmeye ihtiya\u00e7 duyduklar\u0131 kadar anla\u015f\u0131lmaya da ihtiya\u00e7 duyarlar. \u00c7ocuk, sadece ders de\u011fil, hayat\u0131 da \u00f6\u011frenmek ister. \u00d6\u011fretmeninden sadece bilgi de\u011fil, \u201cinsan olma bi\u00e7imi\u201d \u00f6\u011frenir. \u00c7\u00fcnk\u00fc e\u011fitim, s\u00f6zlerle de\u011fil, \u00f6rnek olmakla bi\u00e7imlenir.<br><br>\u0130nsan olma sanat\u0131, kendini tan\u0131makla ba\u015flar. Kendi duygular\u0131n\u0131 bast\u0131ran bir insan, ba\u015fkas\u0131n\u0131 anlayamaz. Bu y\u00fczden e\u011fitim, yaln\u0131zca d\u00fc\u015f\u00fcnmeyi de\u011fil, hissetmeyi de \u00f6\u011fretmelidir. Zihin e\u011fitilebilir ama kalp e\u011fitilmedik\u00e7e insan tamamlanmaz.<br><br>Bir s\u0131n\u0131fta outran \u00e7ocuk, gelece\u011fin bilim insan\u0131, sanat\u00e7\u0131s\u0131 ya da i\u015f\u00e7isi olabilir; ama hepsinden \u00f6nce insand\u0131r. E\u011fitim, bu insana kim oldu\u011funu, nereye ait oldu\u011funu, neye hizmet etti\u011fini hat\u0131rlatmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc modern hayat, zaman zaman insana kim oldu\u011funu&nbsp;unutturur. H\u0131z\u0131n, ekranlar\u0131n ve g\u00fcr\u00fclt\u00fcn\u00fcn i\u00e7inde insan kendi sesini kaybeder. E\u011fitim, o sesi yeniden duyabilmenin yoludur.<br><br>Ger\u00e7ek e\u011fitim, bilgiyle vicdan\u0131 bulu\u015fturan anlay\u0131\u015ft\u0131r. Bazen bir \u00f6\u011frencinin sessizli\u011finde gizlidir \u00f6\u011frenmenin en derin hali; bazen de bir \u00e7ocu\u011fun g\u00f6zlerindeki \u0131\u015f\u0131lt\u0131da&#8230; \u0130nsan olma sanat\u0131, \u201cba\u015fkas\u0131\u201d kavram\u0131n\u0131 ortadan kald\u0131r\u0131r. Herkesin i\u00e7inde ayn\u0131 insani \u00f6z\u00fcn ya\u015fad\u0131\u011f\u0131n\u0131 farkettirir.<br><br>Toplumlar\u0131n gelece\u011fini \u015fekillendiren as\u0131l g\u00fc\u00e7, bilgili bireyler de\u011fil, bilgeli\u011fe ula\u015fm\u0131\u015f insanlard\u0131r. Bilgi \u0131\u015f\u0131k tutar, ama y\u00f6n\u00fc kalp belirler. Bu y\u00fczden e\u011fitimin hedefi, \u201ciyi insan\u201d yeti\u015ftirmektir. \u0130yi insan, ba\u015fkas\u0131n\u0131n mutlulu\u011funu da kendi mutlulu\u011fu kadar \u00f6nemseyendir. Vicdan\u0131 pusula, adaleti rehber, sevgisi ise dilidir.<br><br>Ne yaz\u0131k ki \u00e7a\u011f\u0131m\u0131zda e\u011fitimin insani boyutu \u00e7o\u011fu kez arka planda kal\u0131yor. \u00c7ocuklara ne d\u00fc\u015f\u00fcnecekleri \u00f6\u011fretiliyor ama nas\u0131l d\u00fc\u015f\u00fcnecekleri \u00f6\u011fretilmiyor. S\u0131navlar aras\u0131nda ruhsal geli\u015fim kayboluyor. Oysa her \u00e7ocu\u011fun i\u00e7inde bir evren var, sadece g\u00f6r\u00fclmeyi bekliyor. E\u011fitim, o evrene sayg\u0131yla yakla\u015fmak, \u00e7ocu\u011fu bir \u201cs\u0131nav sonucu\u201d de\u011fil, bir insan hik\u00e2yesi olarak g\u00f6rebilmektir.<br><br>Bir \u00e7ocu\u011fa \u015fiiri dinlemeyi, bir a\u011fac\u0131 sevmeyi, sessizli\u011fin i\u00e7indeki anlam\u0131 farketmeyi \u00f6\u011fretmek\u2026 \u0130\u015fte insan olma sanat\u0131n\u0131n ilk ad\u0131mlar\u0131 bunlard\u0131r. \u00c7\u00fcnk\u00fc insan, do\u011fayla ve ba\u015fkalar\u0131yla uyum kurabildi\u011fi \u00f6l\u00e7\u00fcde olgunla\u015f\u0131r. Kalbinde sevgi, zihninde sorgulama, davran\u0131\u015flar\u0131nda adalet varsa e\u011fitim amac\u0131na ula\u015fm\u0131\u015ft\u0131r.<br><br>E\u011fitim bir toplumu d\u00f6n\u00fc\u015ft\u00fcr\u00fcrken insan\u0131 merkezine koymal\u0131d\u0131r. Her ders bir vicdan dersi olmal\u0131, her okul bir anlam yuvas\u0131na d\u00f6n\u00fc\u015fmelidir. \u00d6\u011fretmen, bilgi aktaran de\u011fil, hayat\u0131 birlikte \u00e7\u00f6z\u00fcmleyen bir yol arkada\u015f\u0131 olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan olma sanat\u0131, birlikte \u00f6\u011frenilen bir s\u00fcre\u00e7tir.<br><br>Ve sonunda, insan olman\u0131n sanat\u0131 bir diploma ile \u00f6l\u00e7\u00fclmez. Bu sanat\u0131n ger\u00e7ek ustalar\u0131; Sab\u0131rl\u0131 anneler, babalar, adil \u00f6\u011fretmenler, merhametli hekimler, do\u011fruyu savunan gen\u00e7lerdir. Onlar\u0131n sessiz \u00e7abalar\u0131 insanl\u0131\u011f\u0131n gelece\u011fini ta\u015f\u0131r.<br><br>E\u011fer e\u011fitim bir sanat ise, o sanat\u0131n en g\u00fczel eseri insan\u0131n kendisidir.<br>Her insan, kendi i\u00e7 d\u00fcnyas\u0131nda bir usta olmaya adayd\u0131r. \u00d6nemli olan, o ustal\u0131\u011f\u0131n yolculu\u011funu ciddiye almak; \u00f6\u011frenmeyi, sevmeyi, anlamay\u0131 hi\u00e7 b\u0131rakmamakt\u0131r.<br>\u00c7\u00fcnk\u00fc insan olma sanat\u0131, \u00f6mr\u00fcn kendisidir. Ba\u015f\u0131 \u00e7ocuklukta, sonu sonsuzlukta yaz\u0131lan bir \u015fiir gibi\u2026&nbsp;<\/p>\n\n\n\n<p>SEVKAN TAHS\u0130NO\u011eLU<\/p>\n","protected":false},"excerpt":{"rendered":"<p>E\u011e\u0130T\u0130M VE \u0130NSAN OLMA SANATI \u0130nsan\u0131 e\u011fitmek, yaln\u0131zca bilgi aktarmak de\u011fildir;&nbsp; insan\u0131 e\u011fitmek, kalbine dokunmak, ruhunu ayd\u0131nlatmak, vicdan\u0131na seslenmektir. Ger\u00e7ek e\u011fitim, insan\u0131n i\u00e7indeki insan\u0131 bulma \u00e7abas\u0131d\u0131r. \u00c7\u00fcnk\u00fc akl\u0131 ve duygular\u0131yla insan olmak, do\u011fu\u015ftan gelen bir durum de\u011fil, \u00f6m\u00fcr boyu s\u00fcren bir \u00f6\u011frenme h\u00e2lidir. G\u00fcn\u00fcm\u00fczde e\u011fitim deyim yerindeyse bir yar\u0131\u015fa d\u00f6n\u00fc\u015ft\u00fc. Say\u0131lar, notlar, ba\u015far\u0131 grafikleri&#8230; Ama<\/p>\n<div class=\"read-more\"><a href=\"https:\/\/www.btaytd.org\/web\/tr\/pusula-dergisi-ekim-2025-sayisi-kisisel-gelisim\/\" title=\"Read More\">Read More<\/a><\/div>\n","protected":false},"author":8,"featured_media":11149,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,94],"tags":[],"class_list":{"0":"post-11148","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-duyurular","8":"category-fotograflar"},"_links":{"self":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/11148"}],"collection":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/comments?post=11148"}],"version-history":[{"count":1,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/11148\/revisions"}],"predecessor-version":[{"id":11150,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/11148\/revisions\/11150"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/media\/11149"}],"wp:attachment":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/media?parent=11148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/categories?post=11148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/tags?post=11148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}