{"id":11243,"date":"2025-12-23T06:30:00","date_gmt":"2025-12-23T06:30:00","guid":{"rendered":"https:\/\/www.btaytd.org\/web\/?p=11243"},"modified":"2025-12-23T06:30:07","modified_gmt":"2025-12-23T06:30:07","slug":"pusula-dergisi-kasim-2025-sayisi-psikoloji","status":"publish","type":"post","link":"https:\/\/www.btaytd.org\/web\/tr\/pusula-dergisi-kasim-2025-sayisi-psikoloji\/","title":{"rendered":"PUSULA DERG\u0130S\u0130 KASIM 2025 SAYISI- PS\u0130KOLOJ\u0130"},"content":{"rendered":"\n<p>A\u015eIRI D\u00dc\u015e\u00dcNEN Z\u0130H\u0130N<br>Overthinker Olmak ve Zihinsel Y\u00fck\u00fcn G\u00f6r\u00fcnmeyen A\u011f\u0131rl\u0131\u011f\u0131<br>Modern ya\u015fam\u0131n temposu artt\u0131k\u00e7a zihnimizin durmadan \u00e7al\u0131\u015fan bir makineye d\u00f6n\u00fc\u015fmesi, neredeyse ka\u00e7\u0131n\u0131lmaz hale geldi. Ancak baz\u0131 ki\u015filer i\u00e7in bu s\u00fcre\u00e7, \u00e7ok daha yo\u011fun ve yorucu ilerler. Bu ki\u015filer, g\u00fcndelik hayat\u0131n en s\u0131radan ayr\u0131nt\u0131lar\u0131n\u0131 bile defalarca analiz eden, ya\u015fanan her olay\u0131 zihninde tekrar tekrar canland\u0131ran, olas\u0131 t\u00fcm senaryolar\u0131 \u00f6nceden hesaplamaya \u00e7al\u0131\u015fan, \u2018\u2019a\u015f\u0131r\u0131 d\u00fc\u015f\u00fcnen\u2019\u2019 bireylerdir. Zihin mola vermeden \u00e7al\u0131\u015fan bir motor gibi yorulur, y\u0131pran\u0131r ve ki\u015fiyi yava\u015f yava\u015f t\u00fckenmi\u015fli\u011fe s\u00fcr\u00fckler.<br>A\u015f\u0131r\u0131 d\u00fc\u015f\u00fcnme, genellikle \u00e7evredeki her detay\u0131 kontrol alt\u0131nda tutma iste\u011finden do\u011far. Ki\u015fi, belirsizli\u011fe kar\u015f\u0131 tahamm\u00fcl g\u00f6stermekte zorlan\u0131r; zihni, olabilecek en k\u00f6t\u00fc ihtimalleri bile hesaplayarak kendini g\u00fcvende tutmaya \u00e7al\u0131\u015f\u0131r. Fakat bu \u00e7aba, \u00e7o\u011fu zaman ters etki yarat\u0131r. \u00c7\u00fcnk\u00fc zihinde s\u00fcrekli bir analiz, sorgulama ve senaryo \u00fcretme d\u00f6ng\u00fcs\u00fc ba\u015flam\u0131\u015ft\u0131r. Bu d\u00f6n\u011f\u00fc, ger\u00e7ek bir tehdidi \u00e7\u00f6zmek yerine ki\u015finin enerjisini t\u00fcketir ve ruhsal esnekli\u011fini azalt\u0131r. Sonu\u00e7ta ki\u015fi, \u2019\u2019do\u011fru karar\u0131 verememe\u2019\u2019 korkusuyla harekete ge\u00e7emez hale gelir.<br>Bir overthinker i\u00e7in basit bir karar bile olduk\u00e7a yorucu olabilir. Bir mesaj\u0131n tonunu anlamaya \u00e7al\u0131\u015fmak, kar\u015f\u0131 taraf\u0131n s\u00f6yledi\u011fi bir c\u00fcmlenin alt\u0131nda gizli bir anlam aramak ya da gelecekte hi\u00e7 ya\u015fanmayacak olaylar i\u00e7in endi\u015fe duymak zamanla ki\u015finin zihinsel kapasitesini a\u015f\u0131r\u0131 \u015fekilde zorlar. Bu durum, yaln\u0131zca duygusal yorgunluk yaratmaz; uyku bozuklu\u011fu, dikkat da\u011f\u0131n\u0131kl\u0131\u011f\u0131, verim d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc ve sosyal ili\u015fkilerde k\u0131r\u0131lganl\u0131k gibi sonu\u00e7lar da ortaya \u00e7\u0131kar. \u00c7\u00fcnk\u00fc a\u015f\u0131r\u0131 d\u00fc\u015f\u00fcnen ki\u015fi, hem kendi i\u00e7 sesiyle hem de d\u0131\u015f d\u00fcnyan\u0131n beklentileriyle ayn\u0131 anda ba\u015f etmeye \u00e7al\u0131\u015f\u0131r.<br>A\u015f\u0131r\u0131 d\u00fc\u015f\u00fcnmenin \u00f6nemli \u00f6zelliklerinden biri, \u00e7o\u011fu zaman ki\u015finin kendi i\u00e7inde fark etmeden ba\u015flayan bir al\u0131\u015fkanl\u0131k olmas\u0131d\u0131r. Bir sorun ortaya \u00e7\u0131kt\u0131\u011f\u0131nda onu \u00e7\u00f6zmek i\u00e7in d\u00fc\u015f\u00fcnmek do\u011fald\u0131r ancak d\u00fc\u015f\u00fcnme, \u00e7\u00f6z\u00fcm \u00fcretmek yerine kayg\u0131y\u0131 besleyen bir d\u00f6ng\u00fcye d\u00f6n\u00fc\u015f\u00fcyorsa bu art\u0131k sa\u011fl\u0131kl\u0131 de\u011fildir. Overthinker\u2019lar genellikle ge\u00e7mi\u015fte ya\u015fad\u0131klar\u0131 hatalar\u0131 tekrar etmemek i\u00e7in a\u015f\u0131r\u0131 analiz yaparlar. Fakat bu yakla\u015f\u0131m, ge\u00e7mi\u015fi b\u0131rakmay\u0131 zorla\u015ft\u0131r\u0131r ve gelece\u011fe dair duyulan korkuyu b\u00fcy\u00fct\u00fcr.<br>A\u015f\u0131r\u0131 d\u00fc\u015f\u00fcnme, yaln\u0131zca bireyin kendisiyle s\u0131n\u0131rl\u0131 kalmaz; ili\u015fkileri de ciddi \u015fekilde etkiler. Mesajlara ge\u00e7 cevap verilmesi, kullan\u0131lan kelimelerin yorumu, kar\u015f\u0131 taraf\u0131n davran\u0131\u015flar\u0131nda \u00e7\u00f6z\u00fclmeye \u00e7al\u0131\u015f\u0131lan \u2019\u2019ima\u2019\u2019lar ki\u015finin zihnini s\u00fcrekli me\u015fgul eder. Bu durum, zamanla kar\u015f\u0131s\u0131ndaki insan\u0131 yorar. \u00c7\u00fcnk\u00fc s\u00fcrekli bir yanl\u0131\u015f anla\u015f\u0131lma ihtimali ve gerginlik atmosferi olu\u015fur. Overthinker ise bu s\u00fcre\u00e7te kendini daha fazla su\u00e7lar ve duygusal y\u00fck\u00fc b\u00fcy\u00fcr.<br>Bu noktada yap\u0131labilecek en \u00f6nemli \u015fey, zihnin s\u00fcrekli \u00e7al\u0131\u015fan mekanizmas\u0131n\u0131 yava\u015flatmay\u0131 \u00f6\u011frenmektir. D\u00fc\u015f\u00fcnceyi tamamen durdurmak m\u00fcmk\u00fcn degildir ancak d\u00fc\u015f\u00fcncenin y\u00f6netilmesi m\u00fcmk\u00fcnd\u00fcr. \u00d6ncelikle, her d\u00fc\u015f\u00fcncenin ger\u00e7ek olmad\u0131\u011f\u0131 fark edilmelidir. Zihinden gecen her senaryo, hayat\u0131n ger\u00e7ek ak\u0131\u015f\u0131yla uyumlu de\u011fildir. Bir di\u011fer ad\u0131m, \u201c\u015fu anda elimde ne var?\u2019\u2019 sorusunu sormakt\u0131r. \u00c7\u00fcnk\u00fc a\u015f\u0131r\u0131 d\u00fc\u015f\u00fcnmenin b\u00fcy\u00fck k\u0131sm\u0131, ge\u00e7mi\u015f ve gelece\u011fe odaklan\u0131r; oysa ki\u015fi bulundu\u011fu ana d\u00f6nd\u00fc\u011f\u00fcnde kontrol edebilece\u011fi \u015feylerin s\u0131n\u0131r\u0131 daha net g\u00f6r\u00fcn\u00fcr. Ayr\u0131ca, m\u00fckemmelliyet\u00e7ili\u011fin esnetilmesi ve kusurlar\u0131 kabul etme becerisi de overthinking d\u00f6ng\u00fcs\u00fcn\u00fcn k\u0131r\u0131lmas\u0131nda \u00f6nemli rol oynar.<br>Sonu\u00e7 olarak a\u015f\u0131r\u0131 d\u00fc\u015f\u00fcnen ki\u015filer \u00e7o\u011fu zaman \u00e7evreleri taraf\u0131ndan \u2018\u2019abartmakla\u2019\u2019 su\u00e7lansa da asl\u0131nda ya\u015fad\u0131klar\u0131 durum olduk\u00e7a ger\u00e7ek ve yorucudur. Zihinleri durmaks\u0131z\u0131n \u00e7al\u0131\u015fan bu insanlar, hayata daha derin, daha dikkatli ve \u00e7o\u011fu zaman daha duyarl\u0131 bir pencereden bakarlar. Ancak bu duyarl\u0131l\u0131k, y\u00f6netilemedi\u011finde ki\u015fiyi yorar ve ya\u015fam kalitesini d\u00fc\u015f\u00fcr\u00fcr. A\u015f\u0131r\u0131 d\u00fc\u015f\u00fcnme bir \u2019\u2019zay\u0131fl\u0131k\u2019\u2019 de\u011fil, y\u00f6netilebilir bir zihinsel s\u00fcre\u00e7tir. Ki\u015fi, d\u00fc\u015f\u00fcncelerinin pe\u015finden s\u00fcr\u00fcklenmek yerine onlar\u0131 y\u00f6nlendirmeyi \u00f6\u011frendi\u011finde zihinsel y\u00fck hafifler ve ya\u015fam daha ak\u0131c\u0131 hale gelir. \u00c7\u00fcnk\u00fc bazen en b\u00fcy\u00fck huzur, her \u015feyi \u00e7\u00f6zmekte de\u011fil; baz\u0131 \u015feylerin kendi ak\u0131\u015f\u0131nda ilerlemesine izin vermektedir.<\/p>\n\n\n\n<p>YILDIZ CAFER<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A\u015eIRI D\u00dc\u015e\u00dcNEN Z\u0130H\u0130NOverthinker Olmak ve Zihinsel Y\u00fck\u00fcn G\u00f6r\u00fcnmeyen A\u011f\u0131rl\u0131\u011f\u0131Modern ya\u015fam\u0131n temposu artt\u0131k\u00e7a zihnimizin durmadan \u00e7al\u0131\u015fan bir makineye d\u00f6n\u00fc\u015fmesi, neredeyse ka\u00e7\u0131n\u0131lmaz hale geldi. Ancak baz\u0131 ki\u015filer i\u00e7in bu s\u00fcre\u00e7, \u00e7ok daha yo\u011fun ve yorucu ilerler. Bu ki\u015filer, g\u00fcndelik hayat\u0131n en s\u0131radan ayr\u0131nt\u0131lar\u0131n\u0131 bile defalarca analiz eden, ya\u015fanan her olay\u0131 zihninde tekrar tekrar canland\u0131ran, olas\u0131 t\u00fcm senaryolar\u0131<\/p>\n<div class=\"read-more\"><a href=\"https:\/\/www.btaytd.org\/web\/tr\/pusula-dergisi-kasim-2025-sayisi-psikoloji\/\" title=\"Read More\">Read More<\/a><\/div>\n","protected":false},"author":8,"featured_media":11244,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,94],"tags":[],"class_list":{"0":"post-11243","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-duyurular","8":"category-fotograflar"},"_links":{"self":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/11243"}],"collection":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/comments?post=11243"}],"version-history":[{"count":1,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/11243\/revisions"}],"predecessor-version":[{"id":11245,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/11243\/revisions\/11245"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/media\/11244"}],"wp:attachment":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/media?parent=11243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/categories?post=11243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/tags?post=11243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}