{"id":12667,"date":"2026-10-27T08:54:47","date_gmt":"2026-10-27T08:54:47","guid":{"rendered":"https:\/\/www.btaytd.org\/web\/?p=12667"},"modified":"2026-10-27T08:54:57","modified_gmt":"2026-10-27T08:54:57","slug":"pusula-dergisi-eylul-2026-sayisi-gelenek-goreneklerimiz","status":"publish","type":"post","link":"https:\/\/www.btaytd.org\/web\/tr\/pusula-dergisi-eylul-2026-sayisi-gelenek-goreneklerimiz\/","title":{"rendered":"PUSULA DERG\u0130S\u0130 EYL\u00dcL 2026 SAYISI- GELENEK G\u00d6RENEKLER\u0130M\u0130Z"},"content":{"rendered":"\n

A\u0218IN \u00d6TES\u0130NDE B\u0130R CANLI TAR\u0130H: SOFRA K\u00dcLT\u00dcR\u00dcM\u00dcZ<\/strong><\/p>\n\n\n\n

    T\u00fcrk sofra k\u00fclt\u00fcr\u00fc, misafirperverli\u011fin ve payla\u015f\u0131m\u0131n simgesidir. Sofra, bizler i\u00e7in yaln\u0131zca kar\u0131n doyurulan bir mek\u00e2n ya da ah\u015fap bir mobilya par\u00e7as\u0131 de\u011fildir. Sofra; aileyi bir araya getiren, dostluklar\u0131 g\u00fc\u00e7lendiren, payla\u015fmay\u0131 \u00f6\u011freten ve ge\u00e7mi\u015ften gelece\u011fe uzanan de\u011ferlerimizi ya\u015fatan \u00f6nemli bir k\u00fclt\u00fcrel mirast\u0131r.     D\u00fcnyan\u0131n pek \u00e7ok yerinde yemek yemek biyolojik bir ihtiya\u00e7 olarak g\u00f6r\u00fcl\u00fcp h\u0131zl\u0131ca aradan \u00e7\u0131kar\u0131l\u0131rken, T\u00fcrk k\u00fclt\u00fcr\u00fcnde sofran\u0131n ayr\u0131 bir yeri vard\u0131r. \u201cBir fincan kahvenin k\u0131rk y\u0131l hat\u0131r\u0131 vard\u0131r\u201d s\u00f6z\u00fcnde oldu\u011fu gibi, birlikte yenilen bir yeme\u011fin de insanlar aras\u0131nda g\u00f6r\u00fcnmez ama g\u00fc\u00e7l\u00fc bir ba\u011f olu\u015fturdu\u011funa inan\u0131l\u0131r. Ayn\u0131 sofran\u0131n etraf\u0131nda oturan insanlar yaln\u0131zca yemeklerini de\u011fil; sohbetlerini, sevin\u00e7lerini, dertlerini ve an\u0131lar\u0131n\u0131 da payla\u015f\u0131rlar.     Eskiden aile bireylerinin ayn\u0131 sofran\u0131n etraf\u0131nda toplanmas\u0131 g\u00fcnl\u00fck hayat\u0131n \u00f6nemli bir par\u00e7as\u0131yd\u0131. Yer sofras\u0131n\u0131n etraf\u0131nda diz k\u0131r\u0131p oturmak, e\u015fitli\u011fin ve samimiyetin simgesiydi. B\u00fcy\u00fck bir tepsinin etraf\u0131nda toplan\u0131p ayn\u0131 kaptan yemek yemek, ki\u015fisel s\u0131n\u0131rlar\u0131 eritir, “biz” duygusunu peki\u015ftirirdi. G\u00fcn\u00fcn yorgunlu\u011fu, sofrada edilen sohbetlerle hafifler, aile bireyleri g\u00fcn i\u00e7inde ya\u015fad\u0131klar\u0131n\u0131 birbirleriyle payla\u015f\u0131rd\u0131.      Sofrada b\u00fcy\u00fcklerin s\u00f6z\u00fc dinlenir, \u00e7ocuklara ikram etmenin, payla\u015fman\u0131n ve sayg\u0131n\u0131n \u00f6nemi \u00f6\u011fretilirdi. Bir b\u00fcy\u00fc\u011f\u00fcn sofraya ba\u015flamas\u0131 beklenir, misafire \u00f6nce ikram yap\u0131l\u0131r, sofradaki herkesin ihtiyac\u0131 g\u00f6zetilirdi. B\u00fcy\u00fcklerin anlatt\u0131\u011f\u0131 hik\u00e2yeler, \u00e7ocuklar\u0131n heyecanla dinledi\u011fi an\u0131lar ve sofrada edilen k\u00fc\u00e7\u00fck sohbetler, aile ba\u011flar\u0131n\u0131 g\u00fc\u00e7lendirirdi. Zamanla yer sofralar\u0131 yerini y\u00fcksek masalara b\u0131raksa da o \u00e7emberin i\u00e7indeki samimiyet ruhu hi\u00e7 de\u011fi\u015fmedi.      Bug\u00fcn hayat\u0131m\u0131z daha h\u0131zl\u0131 ak\u0131yor. \u0130\u015f, okul, teknoloji ve g\u00fcnl\u00fck sorumluluklar nedeniyle ayn\u0131 sofrada bulu\u015fmak eskisi kadar kolay olmayabiliyor. Oysa birlikte yenilen bir \u00f6\u011f\u00fcn\u00fcn, aile bireyleri aras\u0131ndaki ileti\u015fimi g\u00fc\u00e7lendiren \u00e7ok \u00f6zel bir yan\u0131 vard\u0131r.     \u00c7\u00fcnk\u00fc sofrada birlik vard\u0131r, sofra sadece kar\u0131n doyurmaz; insanlar\u0131 birbirine yakla\u015ft\u0131r\u0131r.<\/p>\n\n\n\n

     Sofra k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn temelinde payla\u015fmak vard\u0131r. Ekmek b\u00f6l\u00fcn\u00fcr, yemek ikram edilir, tabaklar uzat\u0131l\u0131r ve herkes birbirinin hakk\u0131n\u0131 g\u00f6zetir. \u201cBirlikten kuvvet do\u011far\u201d anlay\u0131\u015f\u0131 sofralarda da kendini g\u00f6sterir. Ayn\u0131 ekme\u011fi payla\u015fmak, insanlara yaln\u0131z olmad\u0131klar\u0131n\u0131 hissettirir. Bir tabak yeme\u011fin bile payla\u015f\u0131lmas\u0131, aradaki mesafeleri azalt\u0131r. Mutfakta pi\u015fen yeme\u011fin kokusu soka\u011fa yay\u0131ld\u0131ysa, o yemekten yan kom\u015fuya da bir tabak gitmesi yaz\u0131s\u0131z bir kurald\u0131r. O tabak asla bo\u015f geri d\u00f6nmez; b\u00f6ylece sofra evin d\u00f6rt duvar\u0131 aras\u0131nda kalmaz, mahalle \u00f6l\u00e7e\u011finde b\u00fcy\u00fcr. Bu nedenle sofralar\u0131m\u0131zda \u201cbereket\u201d kavram\u0131 da \u00f6nemli bir yere sahiptir. Sofrada ne kadar \u00e7ok insan varsa, o kadar \u00e7ok sohbet, g\u00fcl\u00fcmseme ve g\u00fczel an\u0131 olu\u015fur. Payla\u015f\u0131lan yeme\u011fin azalmak yerine bereketlendi\u011fine inan\u0131l\u0131r.<\/p>\n\n\n\n

\u201cSofran\u0131n bereketi, payla\u015ft\u0131k\u00e7a \u00e7o\u011fal\u0131r.\u201d<\/p>\n\n\n\n

     T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn en g\u00fczel \u00f6zelliklerinden biri misafirperverliktir. Evimize gelen bir misafire \u201cBir \u015feyler ikram edelim\u201d demek, k\u00fclt\u00fcr\u00fcm\u00fczde adeta bir gelenektir. Misafir i\u00e7in haz\u0131rlanan sofralar bazen olduk\u00e7a sade, bazen de \u00e7e\u015fit \u00e7e\u015fit yemeklerle donat\u0131lm\u0131\u015f olabilir. Ancak sofran\u0131n zenginli\u011fi yaln\u0131zca \u00fczerindeki yemeklerle \u00f6l\u00e7\u00fclmez. As\u0131l zenginlik, ev sahibinin g\u00f6nl\u00fcndeki ikram etme ve payla\u015fma iste\u011fidir.      “Tanr\u0131 misafiri” kavram\u0131, sofran\u0131n en ba\u015f k\u00f6\u015fesini hi\u00e7bir davet beklemeden gelen konu\u011fa ay\u0131r\u0131r. Evde ne varsa misafirle payla\u015f\u0131l\u0131r; en iyi tabak, en g\u00fczel porsiyon ona sunulur. Misafirin taba\u011f\u0131n\u0131 bo\u015f b\u0131rakmamak, ikramda c\u00f6mert olmak misafirperverli\u011fimizin \u015fan\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc bizim k\u00fclt\u00fcr\u00fcm\u00fczde misafiri a\u00e7 g\u00f6ndermemek, ona kendisini de\u011ferli hissettirmek b\u00fcy\u00fck bir erdemdir.      Sofra k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn \u00f6nemli unsurlar\u0131ndan biri de sofra adab\u0131d\u0131r. Yemekten \u00f6nce ve sonra elleri y\u0131kamak, sofraya oturan herkesi beklemek, b\u00fcy\u00fcklerin s\u00f6z\u00fcne ve hakk\u0131na sayg\u0131 g\u00f6stermek, yiyecekleri israf etmemek ve sofradakilerle payla\u015fmak bu adab\u0131n temel par\u00e7alar\u0131d\u0131r. \u00c7ocuklara k\u00fc\u00e7\u00fck ya\u015fta kazand\u0131r\u0131lan bu davran\u0131\u015flar asl\u0131nda yaln\u0131zca yemekle ilgili de\u011fildir. Sayg\u0131y\u0131, sabr\u0131, payla\u015fmay\u0131 ve ba\u015fkas\u0131n\u0131 d\u00fc\u015f\u00fcnmeyi \u00f6\u011fretir.     Yemeklerimiz, haf\u0131zam\u0131zd\u0131r. Her yeme\u011fin yaln\u0131zca bir tarifi de\u011fil, bir hik\u00e2yesi vard\u0131r. Tarifler \u00e7o\u011fu zaman yaz\u0131l\u0131 kitaplardan \u00f6nce anneden k\u0131za, babadan o\u011fula, b\u00fcy\u00fcklerden k\u00fc\u00e7\u00fcklere aktar\u0131lm\u0131\u015ft\u0131r. \u201cBiraz bundan koy, g\u00f6z karar\u0131 yeter\u201d diyerek \u00f6\u011fretilen tarifler, ailelerin mutfak haf\u0131zas\u0131n\u0131 olu\u015fturmu\u015ftur. Bu nedenle geleneksel yemeklerimizi ya\u015fatmak, asl\u0131nda k\u00fclt\u00fcrel miras\u0131m\u0131z\u0131 da ya\u015fatmakt\u0131r.      De\u011fi\u015fen ya\u015fam ko\u015fullar\u0131na ra\u011fmen sofra k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc ya\u015fatmak bizim elimizdedir. Bunun i\u00e7in b\u00fcy\u00fck ve g\u00f6steri\u015fli sofralara ihtiyac\u0131m\u0131z yok. Bazen telefonlar\u0131 bir kenara b\u0131rak\u0131p ailece ayn\u0131 masaya oturmak bile yeterlidir. \u00c7ocuklar\u0131m\u0131zla birlikte yemek haz\u0131rlamak, b\u00fcy\u00fcklerimizden eski tarifleri \u00f6\u011frenmek, geleneksel yemekleri birlikte yapmak ve sofrada sohbet etmek; k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn gelecek nesillere aktar\u0131lmas\u0131n\u0131 sa\u011flar.     Sofram\u0131zdaki yemekler de\u011fi\u015febilir, kullan\u0131lan tabaklar ve mutfaklar\u0131m\u0131z yenilenebilir. Ancak sofran\u0131n etraf\u0131nda bir araya gelmenin anlam\u0131 de\u011fi\u015fmemelidir. Bir sofray\u0131 sofra yapan yaln\u0131zca \u00fczerindeki yemekler de\u011fil; etraf\u0131nda oturan insanlar\u0131n sevgisi, sohbeti, payla\u015f\u0131m\u0131 ve birbirine duydu\u011fu sayg\u0131d\u0131r.      \u00c7\u00fcnk\u00fc y\u0131llar sonra hat\u0131rlayaca\u011f\u0131m\u0131z \u015fey, belki de sofradaki yeme\u011fin ne oldu\u011fu de\u011fil; O SOFRADA K\u0130MLERLE, NASIL B\u0130R MUTLULUK PAYLA\u015eTI\u011eIMIZ OLACAKTIR.    <\/p>\n\n\n\n

Sofram\u0131z\u0131 zengin k\u0131lan; \u00fczerine konan s\u0131cak bir \u00e7orba, i\u00e7ten bir “Afiyet olsun”, edilen bir \u015f\u00fck\u00fcr ve o masada payla\u015f\u0131lan i\u00e7ten bir tebess\u00fcmd\u00fcr.    <\/p>\n\n\n\n

SOFRALARIMIZ A\u00c7IK, BEREKET\u0130M\u0130Z BOL OLSUN!!!                                                                                                          NAG\u0130HAN AGA<\/p>\n","protected":false},"excerpt":{"rendered":"

A\u0218IN \u00d6TES\u0130NDE B\u0130R CANLI TAR\u0130H: SOFRA K\u00dcLT\u00dcR\u00dcM\u00dcZ     T\u00fcrk sofra k\u00fclt\u00fcr\u00fc, misafirperverli\u011fin ve payla\u015f\u0131m\u0131n simgesidir. Sofra, bizler i\u00e7in yaln\u0131zca kar\u0131n doyurulan bir mek\u00e2n ya da ah\u015fap bir mobilya par\u00e7as\u0131 de\u011fildir. Sofra; aileyi bir araya getiren, dostluklar\u0131 g\u00fc\u00e7lendiren, payla\u015fmay\u0131 \u00f6\u011freten ve ge\u00e7mi\u015ften gelece\u011fe uzanan de\u011ferlerimizi ya\u015fatan \u00f6nemli bir k\u00fclt\u00fcrel mirast\u0131r.     D\u00fcnyan\u0131n pek \u00e7ok yerinde yemek yemek<\/p>\n

Read More<\/a><\/div>\n","protected":false},"author":8,"featured_media":12619,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[94,88],"tags":[],"class_list":{"0":"post-12667","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-fotograflar","8":"category-haberler"},"_links":{"self":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/12667"}],"collection":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/comments?post=12667"}],"version-history":[{"count":1,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/12667\/revisions"}],"predecessor-version":[{"id":12668,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/12667\/revisions\/12668"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/media\/12619"}],"wp:attachment":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/media?parent=12667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/categories?post=12667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/tags?post=12667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}