{"id":12670,"date":"2026-10-27T09:09:14","date_gmt":"2026-10-27T09:09:14","guid":{"rendered":"https:\/\/www.btaytd.org\/web\/?p=12670"},"modified":"2026-10-27T09:09:19","modified_gmt":"2026-10-27T09:09:19","slug":"pusula-dergisi-eylul-2026-sayisi-icimizden-biri","status":"publish","type":"post","link":"https:\/\/www.btaytd.org\/web\/tr\/pusula-dergisi-eylul-2026-sayisi-icimizden-biri\/","title":{"rendered":"PUSULA DERG\u0130S\u0130 EYL\u00dcL 2026 SAYISI- \u0130\u00c7\u0130M\u0130ZDEN B\u0130R\u0130"},"content":{"rendered":"\n<p><strong>PEL\u0130N KOCA MOLLA O\u011eLU \u0130LE \u201cKUM SAAT\u0130NE SIKI\u015eAN HAYATLAR\u201d \u00dcZER\u0130NE S\u00d6YLE\u015e\u0130<\/strong><\/p>\n\n\n\n<p><strong>&nbsp;&nbsp;&nbsp;&nbsp; Ge\u00e7mi\u015fin a\u011f\u0131rl\u0131\u011f\u0131 ile gelece\u011fin belirsizli\u011fi aras\u0131nda sal\u0131nan insan ruhuna dikkat kesilen Pelin Koca Molla O\u011flu, yeni kitab\u0131nda zaman\u0131n kum taneleri gibi ak\u0131\u015f\u0131n\u0131 izleyerek hayat\u0131n en derin ger\u00e7eklerine dokunuyor. Okuru, hem kendi i\u00e7 d\u00fcnyas\u0131na hem de yeniden aya\u011fa kalkman\u0131n m\u00fcmk\u00fcn oldu\u011fu o ince e\u015fi\u011fe davet eden eser, sessiz k\u0131r\u0131lmalar\u0131n, g\u00f6r\u00fcnmez yaralar\u0131n ve beklenmedik diren\u00e7 anlar\u0131n\u0131n izini s\u00fcr\u00fcyor. Bu s\u00f6yle\u015fide yazarla, hem kitab\u0131n ruhunu hem de bu yolculu\u011fun ard\u0131ndaki d\u00fc\u015f\u00fcnsel ve duygusal katmanlar\u0131 konu\u015faca\u011f\u0131z.<\/strong><\/p>\n\n\n\n<p><strong>\u00d6ncelikle yazarl\u0131k ser\u00fcveninizi merak ediyorum. Zaman\u0131n, kum taneleri gibi ak\u0131\u015f\u0131n\u0131 vurgulayan ve insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 okumaya davet eden bu eser, sizin ki\u015fisel hikayenizde hangi noktaya denk geliyor?<\/strong><\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Asl\u0131nda yazmak benim hayat\u0131ma sonradan giren bir \u015fey de\u011fil. Daha ilkokul y\u0131llar\u0131mda, bir arkada\u015f\u0131m\u0131n evinde ilk kez bir yaz\u0131c\u0131 g\u00f6rd\u00fc\u011f\u00fcmde akl\u0131mda masal yazma d\u00fc\u015f\u00fcncesinin canland\u0131\u011f\u0131n\u0131 hat\u0131rl\u0131yorum. Sonra b\u00fcy\u00fcd\u00fck\u00e7e yazmak biraz daha gizli bir hal ald\u0131. Yazd\u0131klar\u0131m\u0131 kimseyle payla\u015fmad\u0131\u011f\u0131m, hatta saklad\u0131\u011f\u0131m d\u00f6nemler oldu. Sonra fark\u0131na vard\u0131m ki insan\u0131n i\u00e7inde biriken baz\u0131 \u015feyler, zaman\u0131 geldi\u011finde kendine bir yol buluyor.&nbsp;&nbsp;&nbsp;&nbsp; Kum Saatine S\u0131k\u0131\u015fan Hayatlar da benim i\u00e7in tam olarak b\u00f6yle bir noktada ortaya \u00e7\u0131kt\u0131. Kitap bir otobiyografi ya da g\u00fcnl\u00fck de\u011fil, \u00e7evremde g\u00f6rd\u00fc\u011f\u00fcm insanlardan, ya\u015fananlardan, konu\u015fmalardan, bazen de sadece bir an\u0131n bende b\u0131rakt\u0131\u011f\u0131 histen besleniyor. \u0130nsanlar\u0131 g\u00f6zlemlemeyi ve onlar\u0131n davran\u0131\u015flar\u0131n\u0131n arkas\u0131nda ne oldu\u011funu d\u00fc\u015f\u00fcnmeyi hep sevdim.&nbsp;&nbsp;&nbsp;&nbsp; Bu nedenle kitap, benim i\u00e7in yaln\u0131zca yazmaya ba\u015flad\u0131\u011f\u0131m bir d\u00f6nem de\u011fil, uzun zamand\u0131r biriktirdi\u011fim g\u00f6zlemlerin, d\u00fc\u015f\u00fcncelerin ve sorular\u0131n sonunda kelimelere d\u00f6n\u00fc\u015fmesi anlam\u0131na geliyor.<\/p>\n\n\n\n<p><strong>Bu kitab\u0131 yazarken sizi harekete ge\u00e7iren ilk duygu neydi? Ge\u00e7mi\u015fin a\u011f\u0131rl\u0131\u011f\u0131 ile gelece\u011fin belirsizli\u011fi aras\u0131nda s\u0131k\u0131\u015fm\u0131\u015f hayatlara neden bug\u00fcn, bu kitapla ses vermek istediniz?<\/strong><\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; San\u0131r\u0131m ilk duygu merakt\u0131. \u0130nsanlar\u0131n hayatlar\u0131na, se\u00e7imlerine, s\u00f6yleyip s\u00f6ylemediklerine ve bazen de s\u00f6yleyemediklerine duydu\u011fum merak\u2026&nbsp;&nbsp;&nbsp;&nbsp; Kitab\u0131n temelindeki kum saati fikri de asl\u0131nda b\u00f6yle ortaya \u00e7\u0131kt\u0131. \u00c7ocuklarla yapt\u0131\u011f\u0131m\u0131z bir etkinlik s\u0131ras\u0131nda masan\u0131n \u00fczerinde duran bir kum saati, zaman \u00fczerine yeniden d\u00fc\u015f\u00fcnmeme neden oldu. Kum tanelerinin bir taraftan di\u011ferine ge\u00e7i\u015fini izlerken, insan hayat\u0131n\u0131n da asl\u0131nda b\u00f6yle ilerledi\u011fini d\u00fc\u015f\u00fcnd\u00fcm. Ge\u00e7mi\u015f elimizden kay\u0131p gidiyor, gelecek ise hen\u00fcz elimizde de\u011fil. Ama biz, \u00e7o\u011fu zaman ikisinin aras\u0131nda, tam da ya\u015fad\u0131\u011f\u0131m\u0131z an\u0131n i\u00e7inde s\u0131k\u0131\u015f\u0131p kal\u0131yoruz.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Beni yazmaya iten \u015fey de biraz bu oldu. Hepimizin de\u011fi\u015ftirmek isteyip de de\u011fi\u015ftiremedi\u011fi \u015feyler, geride b\u0131rakamad\u0131\u011f\u0131 baz\u0131 anlar ve hen\u00fcz gelmemi\u015f bir gelecekle ilgili ta\u015f\u0131d\u0131\u011f\u0131 endi\u015feler var. Ben de bunlara bir cevap vermekten \u00e7ok, bu sorular\u0131n pe\u015finden gitmek istedim. Belki de kitab\u0131n ortaya \u00e7\u0131kmas\u0131n\u0131n as\u0131l nedeni buydu. \u0130nsanlar\u0131n kendi hayatlar\u0131na bir anl\u0131\u011f\u0131na d\u0131\u015far\u0131dan bakabilmelerini sa\u011flamak.<\/p>\n\n\n\n<p><strong>Bu hikayeyi tasarlarken, masan\u0131zda en \u00e7ok hangi sorular zihninizi me\u015fgul ediyordu? Okur, kitab\u0131 bitirdi\u011finde hangi fikri d\u00fc\u015f\u00fcnmesini veya ne hissetmesini isterdiniz?<\/strong><\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; Yazarken zihnimde tek bir soru yoktu asl\u0131nda. Ama hepsinin merkezinde \u015fu soru vard\u0131: \u201cHayat\u0131m\u0131zda de\u011fi\u015ftirmek isteyip de de\u011fi\u015ftiremedi\u011fimiz ka\u00e7 \u015fey var?\u201d&nbsp;&nbsp;&nbsp; Ge\u00e7mi\u015fte ya\u015fad\u0131klar\u0131m\u0131z\u0131 de\u011fi\u015ftiremiyoruz, gelecekte ne olaca\u011f\u0131n\u0131 da bilmiyoruz. Buna ra\u011fmen \u00e7o\u011fu zaman hayat\u0131m\u0131z\u0131 bu iki zaman diliminin aras\u0131nda ge\u00e7iriyoruz. Bazen ge\u00e7mi\u015fe tak\u0131l\u0131p kal\u0131yor, bazen de hen\u00fcz ya\u015fanmam\u0131\u015f bir gelecek i\u00e7in bug\u00fcn\u00fc ka\u00e7\u0131r\u0131yoruz.&nbsp;&nbsp;&nbsp;&nbsp; Okurun, kitab\u0131 bitirdi\u011finde mutlaka benim vermek istedi\u011fim tek bir sonuca ula\u015fmas\u0131n\u0131 istemiyorum. \u00c7\u00fcnk\u00fc herkes ayn\u0131 hikayeye kendi hayat\u0131ndan bir yer bularak bak\u0131yor. Bir okurun ba\u015fka bir \u015fey hissetti\u011fi yerde, bir ba\u015fkas\u0131 kendinden tamamen farkl\u0131 bir \u015fey bulabilir. Benim i\u00e7in \u00f6nemli olan, kitab\u0131 kapatt\u0131ktan sonra bir s\u00fcre kendi hayat\u0131n\u0131, se\u00e7imlerini ve de\u011fi\u015ftirmek isteyip de de\u011fi\u015ftiremedi\u011fi \u015feyleri d\u00fc\u015f\u00fcnmesi. Belki de baz\u0131 \u015feylerin de\u011fi\u015fmesi i\u00e7in \u00f6nce onlara ba\u015fka bir a\u00e7\u0131dan bakmak gerekti\u011fini hissetmesi yeterli.<\/p>\n\n\n\n<p><strong>&nbsp;&nbsp;&nbsp;&nbsp; Pelin Koca Molla O\u011flu\u2019nun kaleme ald\u0131\u011f\u0131 \u201cKum Saatine S\u0131k\u0131\u015fan Hayatlar\u201d adl\u0131 eser, hikayelerin \u00f6tesinde, insana kendi i\u00e7 d\u00fcnyas\u0131na d\u00f6n\u00fcp bakma cesaretini hat\u0131rlatan bir kitap. Eserdeki zamansal s\u0131k\u0131\u015fm\u0131\u015fl\u0131k hali, tarihin, co\u011frafyan\u0131n ve kimli\u011fin katmanlar\u0131 aras\u0131nda ya\u015fayan Bat\u0131 Trakya insan\u0131n\u0131n ruh h\u00e2liyle adeta sessiz bir diyalog kuruyor. Zira zaman\u0131n, aidiyet duygular\u0131n\u0131n ve de\u011fi\u015fen d\u00fcnyan\u0131n s\u0131n\u0131rlar\u0131nda \u015fekillenen co\u011frafyam\u0131zda; haf\u0131zan\u0131n y\u00fck\u00fcn\u00fc ta\u015f\u0131mak ile gelece\u011fin belirsizli\u011fine katlanmak toplumumuzun g\u00fcndeminden d\u00fc\u015fmeyen konular. Bu nedenle kitab\u0131 okurken mutlaka kendimizden bir \u015feyler buluyoruz. Yazar\u0131m\u0131za, incelikle \u00f6r\u00fclm\u00fc\u015f sohbeti i\u00e7in te\u015fekk\u00fcr eder, \u00e7al\u0131\u015fmalar\u0131nda ba\u015far\u0131lar dileriz.<\/strong><\/p>\n\n\n\n<p>B\u0130LAL SARI MAHMUT<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PEL\u0130N KOCA MOLLA O\u011eLU \u0130LE \u201cKUM SAAT\u0130NE SIKI\u015eAN HAYATLAR\u201d \u00dcZER\u0130NE S\u00d6YLE\u015e\u0130 &nbsp;&nbsp;&nbsp;&nbsp; Ge\u00e7mi\u015fin a\u011f\u0131rl\u0131\u011f\u0131 ile gelece\u011fin belirsizli\u011fi aras\u0131nda sal\u0131nan insan ruhuna dikkat kesilen Pelin Koca Molla O\u011flu, yeni kitab\u0131nda zaman\u0131n kum taneleri gibi ak\u0131\u015f\u0131n\u0131 izleyerek hayat\u0131n en derin ger\u00e7eklerine dokunuyor. Okuru, hem kendi i\u00e7 d\u00fcnyas\u0131na hem de yeniden aya\u011fa kalkman\u0131n m\u00fcmk\u00fcn oldu\u011fu o ince e\u015fi\u011fe<\/p>\n<div class=\"read-more\"><a href=\"https:\/\/www.btaytd.org\/web\/tr\/pusula-dergisi-eylul-2026-sayisi-icimizden-biri\/\" title=\"Read More\">Read More<\/a><\/div>\n","protected":false},"author":8,"featured_media":12671,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,94,88],"tags":[],"class_list":{"0":"post-12670","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-duyurular","8":"category-fotograflar","9":"category-haberler"},"_links":{"self":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/12670"}],"collection":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/comments?post=12670"}],"version-history":[{"count":1,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/12670\/revisions"}],"predecessor-version":[{"id":12672,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/posts\/12670\/revisions\/12672"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/media\/12671"}],"wp:attachment":[{"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/media?parent=12670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/categories?post=12670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.btaytd.org\/web\/wp-json\/wp\/v2\/tags?post=12670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}